Priests who have served in St Anthony of Padua (taken from Parish Records and Northern Catholic Calendars)
Father James Foran 1860 – 1875
James Foran was born on 5th December 1823 at Whitfield, near Tramore, County Waterford. He went to the Latin school in Carrick-on-Suir, followed by 4 years in St. John’s College, Waterford and 4 years at St. Patrick’s College, Maynooth.
He was ordained priest in Waterford on 10th November 1855. He immediately moved to the Diocese of Hexham and Newcastle and joined his elder brother, Father Robert Foran, working with Irish immigrants in the parish of St Andrew’s Catholic Church, Worswick Street, Newcastle upon Tyne.
After three years his brother was recalled to Waterford, but Fr James refused to follow him back to Ireland. He was serving in the old parish of St Andrew’s, his territory stretched east along the river Tyne to St. Cuthbert’s, North Shields, where the priest there was Father William Bewick. Fr James would often have to walk up and down through Walker to Wallsend, and even up to Benton to catechise the people and visit the sick.
The population in Walker increased because of the development of the coalmines, chemical works, ironworks and shipyards along the riverside in St. Anthony’s. Catholics found it difficult getting to Mass and receiving the Sacraments. It was at this time Bishop Hogarth agreed to establish a new parish. Land was bought from the Newcastle Corporation which owned the Walker Estate and Fr James Foran was appointed as Parish Priest. Soon after this he had built the Church and presbytery and within 5 years he had built a school.
In 1868, Father Foran described the extent of the parish, pointing out the main areas where Catholics lived; High and Low Walker, Bill Point, St. Anthony’s, Byker and Byker Hill, Bigges Main and Billy Pit, and Little Benton. He estimates the overall population at 10,000 with 2,372 Catholics and rising. There were around 140 baptisms each year and just under 1000 Catholics fulfilled their Easter Duties. The schools accommodated 124 boys and 126 girls, there were Sunday schools and Night schools for both boys and girls. Many of the 11 and 12 year olds were going out to work.
On Sundays and Holidays there were Masses at 8:00am and 10:30am, with Evening Service at 6:30pm. Mass was at 8:15am on weekdays, with Rosary and Benediction at 7:30pm on Thursdays.
Father James became aware of a small community of Catholics on the Falkland Isles and he appealed to the Bishop of Hexham and Newcastle, Bishop Chadwick, to be allowed to work there. Bishop Chadwick reluctantly agreed to release him. Cardinal Manning petitioned Rome and it was agreed he could serve the Islands and would be given means to buy altar requisites and a passage to Port Stanley.
In his journal Father Foran wrote, “Although I knew nothing of these islands save their existence I had a longing for the place some years before I took the resolution of coming here. I was prompted by this step by learning accidentally that there were a number of catholics here without a priest. I with some difficulty obtained the leave of my Bishop.”
He writes of his departure: “I left Walker at 12:30 on Friday, the 17th September 1875, on my journey to the Falkland Islands. The night was very bright and a placid moon lighted our path as I, in company with my old and valued friends, James Frazer and Michael Ryan, passed along Byker path to Newcastle. I left in my house another dear little friend, Samuel Hawkins, to keep company with my sisters, Jane and Margaret, who had hitherto been my servants. My poor little black dog, Prince, ran out as usual with his master, but was driven back, never perhaps to see his master again.”
“I have often wondered how cooly and quietly I took my departure, fully aware of the ‘breakers ahead’, which at that distance seemed to have no terror for me. I am full of sadness now that I have just arrived at my destination.”
Before leaving England, Father Foran was warmly received by Cardinal Manning. He set sail from Southampton on board the S.S. Guadiana.
Voyaging south he recorded in his journal his new experiences – visits to ports, sightings of shoals of dolphins and flying fish, the rising of new constellations, temperature changes. Spanish and Portuguese passengers attended his shipboard masses.
He called at Rio de Janeiro and then at Montevideo where he met an Irish priest, Father Kirwan, “an old man and a fine fellow” who had spent four months on the Falklands twenty years before.
Putting out to sea again, this time of the Black Hawk, Father Foran journeyed on. On 3rd November he sighted the Falklands and wrote: “The desires of past years are now accomplished. How often have I wished that I should be favoured with a sight of this country! It is the will of God that my wish should be complied with, and may He grant that my arrival and ministration here may be for His honour and glory and the salvation of my own soul and the souls of others. Deo Gratias.”
The Governor, Colonel D’Arcy, though not a Catholic, welcomed Father Foran most hospitably to Stanley insisting he stayed at Government House until he could find his own accommodation.
Father Foran noted his first impressions: “The appearance of the surrounding country is as bleak as anything can be. No tree, no green grass, although this month corresponds with May in Ireland. The weather is fine for Falkland weather, but it is much colder than May in Ireland. The Catholics of the Islands number only about 150. The chapel is a wooden building, 33 feet by 18 feet, and of proportionate height. It is very handsomely built and furnished.”
In a letter to Cardinal Franchi, he comments: “I find a great apathy on religious matters here. The families with few exceptions are mixed marriages. In many instances the female children follow the religion of their mothers, and the males that of their fathers. Some have also gone over to the Protestant Church who once practised our holy religion.”
Father Foran writes in another letter that “the rule up to this time was that the Archbishop of Buenos Aires sent a priest to this place once in seven years.”
Father Foran’s congregation in the Falklands entered on Catholic Irish pensioners and their families among the colonists sent out by the Government in 1849. He spent his days celebrating Mass, preaching, forming a communion class, baptising and opening a Sunday school in Stanley. On his journeys through the islands by schooner and on horseback he administered the sacraments and said Holy Mass in the farm houses, visited sick and injured seamen on board their ships, and won back souls to Christ.
The congregations were poor and dispersed so Father Foran had to seek financial support from the Association for the Propagation of the Faith who gave him a grant of £100. The Colonel Office later granted him an annual salary of £50. Two good catholic families arrived, that of the new Governor Mr G Callaghan, and the new colonial doctor, Dr Mulvany. Father Foran’s life in the South Atlantic continued to bear witness to his Walker parishioners’ view of him as a ‘simple, earnest and contented soul.’
In October 1879 he wrote to the Association for the Propagation of the Faith with an idea which was to be carried out with great success in later years: “It was and is my great desire to succeed in placing this mission in the hands of some missionary society which could send two priests and a lay-brother to reside there. I had also a hope that if a missionary society took charge of this mission, such might begin a mission among the Patagonians or the Fuegians who inhabit the islands south of the Straits of Magellan. These latter islands will be a fertile field for missionary labour. Having before may mind the hopes I have now given expressions to, I secured 1.5 acres of land in Stanley in a good situation and fenced all around. It is a good position for a church, presbytery, convent, school and garden.” By August 1880 he was able to open the new school with 6 scholars. Intriguingly, the teacher in charge was called Samuel Hawkins. When Fr Foran left Walker in 1875 he had “left in my house another dear little friend, Samuel Hawkins, to keep company with his sisters, Jane and Margaret, who hitherto been my servants.” Could this be the same man? Were there emigrants from Walker to the Falklands?
From 1881 onwards Solitude and the harsh climate persuaded Fr James to divide his time between his mission in the Falklands and the extensive Irish community in Argentina. He met with great kindness from a number of fellow Irish priests and was very happy for the next five years, travelling among the farmers of the Plate, and backwards and forwards to the Falklands by way of Buenos Aires, Montevideo and Sandy Point. However, in June 1885 one of Fr Foran’s letters shows that he was ready for a return to England, “Considering my age, I count that four or five more years would be as much as I could labour in this country. Then I shall be thrown on the shelf without any provision for old age. In England it is very different; old and infirm priests are amply provided for. At all events, the work for which I came to the Southern regions is done.” In 1885 he laid the foundation stone of a new church in Port Stanley, but he had already put this property into the Trusteeship of the Bishop of Hexham and Newcastle, expecting that it would soon be transferred to the Salesians who had promised to send priests. The Salesians did not come, so Father James decided to go to Rome to hurry them along. First he went for a farewell tour, sailing to Chile, celebrating Mass on a beach in Terra del Fuego, saying goodbyes to friends in Buenos Aires, and then setting sail for Naples and then Rome. Fr James wrote reports on his missions in the Falklands and Argentina, and called in on the Irish College in Paris.
In 1886, Bishop John William Bewick appointed Fr James to succeed the late Fr James Smith (who died 3rd August, 1885) as Rector of St. Mary’s Church, Blackhill, County Durham. Fr Foran was still worried about his former parishioners in South America and wrote to Don Bosco of the Salesians, reminding him of his promises. An Irish Salesian was sent to Port Stanley in the summer of 1888. In 1889 Fr James was appointed Rural Dean of Benfieldside, which comprised the parishes of The Brooms, Byers Moor, Stanley, Tow Law, Westwood and Blackhill. He also founded Catholic Institutes at Blackhill and Consett and was a member of the Consett and District Nursing Association.
Father James served in Blackhill until the end of January 1900. He celebrated 8:00am Mass as usual on Sunday 28th January along with his curate, Father John Kelly. That night Fr James suddenly took ill and the sacraments were administered to him by Fr Kelly. He passed away peacefully at 5:30am. Fr James’ funeral was held at Blackhill on Thursday 1st February. He left his affairs in good order, and his Will shows a continuing concern for his old parish in Walker: ‘I give to the priest for the time being in charge of the Mission of Saint Anthony of Padua, Walker on Tyne, to be used and devoted by him for the purposes of the Mission one set of white satin vestments, one set of green Damask vestments, one set of red Damask vestments.’ He gave his telescope and lithograph of St. Anthony to his nephew, a priest in Wexford. He gave his Guanaco Rug, a souvenir of South America, to a niece in Tramore, County Waterford, together with his gold watch, silver forks and spoons. Fr James Foran is buried at St. Mary’s Catholic Church, Blackhill, County Durham.
Father Henry Francis Berry 1875 – 1878, 1883 – 1904
Henry Berry was born in Colaba, Near Bombay, India on 10th December 1843, the eldest of six sons. His father was Major Henry Berry of the 26th Regiment of Foot, popularly known as the Cameronians. Henry was sent to Ushaw College at the age of 9 after his parents had been posted abroad. He was to stay at Ushaw for 21 years. He was a very successful and committed student. He excelled in the Classics and his French was so good he was sent to Paris to perfect it.
Henry Berry was ordained a Priest in 1868 and stayed on at Ushaw for another 6 years to be Professor of French and Prefect of Discipline. In 1873 he left Ushaw, going to St. Mary’s Cathedral in Newcastle and was to stay there until 1876 when he took charge of St. Anthony of Padua after Father James Foran moved to the Falkland Islands.
In 1878 Father Berry was transferred to St. Andrew’s Church in Newcastle, a new church and presbytery on Worswick Street replacing the old chapel in the gardens behind Pilgrim Street. He also served as Dean. He built new schools on the south side of the street and persuaded The Sisters of St. Paul the Apostle from Selly Park, Birmingham, to take charge of them. He introduced an organ into St. Andrew’s. He won such affection in Newcastle that when he left St. Andrew’s there was a presentation in Newcastle City Hall, he was presented with a purse of gold and an illuminated scroll “on his leaving the city” – he was returning to Walker.
In June 1883 Father Berry returned to St. Anthony’s and he remained there until his death in 1904. After returning to Walker, Father Berry installed three stained glass windows, a number of new statues and a pedal organ. He installed electric lighting in the church, presbytery and schools. A new infant school was built at a cost of £1300 and the other schools were enlarged to cope with the increasing population.
For a number of years Father Berry continued to teach at St. Cuthbert’s Grammar School as Professor of French. He served as Secretary for the Grammar School, conducting negotiations with school boards.
During his time at St. Anthony’s, Walker was not part of Newcastle upon Tyne. Walker was in Northumberland and came under the County Council. The Poor Law was administered by the Tynemouth Board of Guardians and schools were under the supervision of the Longbenton School Noard. Roads and other local services were provided by the Walker Local Board, this grew into the Walker Urban District Council. Father Berry served on all these public bodies as an elected member. He was also Chairman of the Walker Urban District Council until March 1904. This authority was responsible for installing street lighting, encouraging tramways, building a refuse incinerator and creating Walker Park, a large recreation area in the middle of the town. Newcastle was keen to increase its rates income and wanted to absorb Fenham, Benwell and Walker into the city. These areas were all growing, particularly Walker and Benwell as they were the industrial bases of industrial prosperity. People in these areas were happy to stay as they were, they were concerned that if they became part of the city, rates would rise and their influence on making decisions would diminish. There were public meetings, debates in the newspapers and lawyers were engaged to oppose the Extension Bill in Parliament. Father Berry was very involved with this and he was called to London to give evidence during the Committee stages of the Bill in Parliament. Newcastle City Council argued that its population had spilled over into Walker, so it was only right that the City should absorb the area and gain the benefits. Father Berry and Walker Urban District Council argued that, in fact, its industries had led to population growth and prosperity, and Walker folk had actually spread into Newcastle. Father Berry put forward that Walker would not benefit from this proposal. Walker had its advantages – Walker had an up-to-date refuse destructor, Newcastle’s was old and antiquated. The back streets in Walker were asphalted and lit by electricity, Newcastle’s were not. There were no guarantees that the money would be spent in Walker. Repairs would be carried out by Newcastle but only on a small scale.
On 9th November 1904 Walker lost this battle and became part of the city of Newcastle upon Tyne.
Father Berry died on Tuesday 20th September 1904. His funeral was reported in the Daily Chronicle as a scale unusual for a Catholic Parish Priest, “The affection that was borne towards the deceased priest was evidenced in the signs of sorrow that were shown in the township and the city, and in the great crowds of people who gathered to witness one portion or another of that last sad ceremony. The funeral was the largest ever seen at Walker, many being unable to gain admission to the church. There were about 100 mourning coaches and private carriages present. About 70 Catholic Priests attended.”
The procession included relatives, clergy, acolytes, nuns, councillors, teachers, twelve underbearers from the congregation. It made its way from Walker to Ashburton Cemetery, Gosforth, where the mortal remains were interred in his mother’s grave, under this inscription:
“Pray for the repose of the soul of Reverend Dean Henry Francis Berry of St. Anthony’s, Walker on Tyne, died September 20th 1904 aged 60 years.
MOST GLADLY WILL I SPEND AND BE SPENT MYSELF FOR YOUR SOULS.”
Photograph of Father Berry reproduced by permission of Durham University Library.
Canon Michael Greene 1904 – 1912
Father Michael Greene came from Wexford, Ireland. He was ordained in 1867 and moved to the Diocese of Hexham and Newcastle. He served in Darlington, Seaham and West Hartlepool – all growing industrial towns. By 1885, his health was already suffering and he was sent to the relatively new Parish in Chester-le-Street (1881). Soon after this a vacancy arose in South Shields and Father Greene was asked to move to this Parish where he would be responsible for approximately 6000 people.
In 1891 Father Greene was appointed Canon, and in 1894 he moved to St. Joseph’s in Gateshead where he would spend ten years before moving to St. Anthony’s in 1904. This was a time of momentous change in Walker. The Walker Urban District Council wads dissolved, and Walker was now part of Newcastle upon Tyne. Soon the Council was planning on building cottages in a “garden city” on 16.5 acres of the corporation estate. From 1908, 454 dwellings were provided and let at rentals varying from 2s.3d. to 9s.3d. a week. Only 72 of the 454 had more than 2 rooms; the majority only having one. There weren’t a great success and contributed little to the reduction of overcrowding in Newcastle. At that time the average number of persons to a dwelling in Newcastle was 8.13.
In 1904 Canon Greene was assisted by Father Nicholas Hennessy. On Sundays and Holy Days there were Masses at 8.00am, 9:15am and 11:00am. Benediction on Sundays was at 3:00pm (for children and supported by Catechism and Religious Instruction) and 6:30pm, on Holy Days it was 7:30pm. There were confraternities for the laity: St. Joseph’s Confraternity for children from 6 to 15 years, for everyone else there was the Confraternity of Our Lady of Compassion for the return of Great Britain to the Catholic Faith; Confraternity of the Sacred Heart; Confraternity of the Immaculate Heart (each separate for men and women). These confraternities had monthly ‘General Communion Days’. From 1902 there had been a Catholic Men’s Club and there were Whist Drives to raise funds. Canon Greene and Father Hennessy were Chaplains to Walker Hospital and the Walker Fever Hospital.
Canon Greene was keen that Catholics should have “interesting and useful reading matter available. He encouraged people to buy a “Catholic paper or that beautiful monthly, The Messenger of the Sacred Heart, or some interesting lives of the saints which may be read with great pleasure and profit” – available from the CTS. The year was measured out according to the liturgical seasons, and Catholic distinctiveness was reinforced by regular fasting and abstinence, especially on quarterly Ember Days (the days at the beginning of the seasons ordered by the Church as days of fast and abstinence), and by the encouragement of alms-giving, generally to support those in Catholic institutions. For example, during Advent, children were to give pennies and halfpennies “for the orphan children in the Catholic Homes at Gainford and Tudhoe.”
A typical Advent or Lent exhortation would be “At this season the Church of God calls upon us to rouse up our souls, to correct our faults, to pray more fervently, to do penance for the past, to confess our sins with sincere repentance and to receive Holy Communion for our spiritual and eternal welfare.” Perhaps because of more stringent fasting rules, or a stronger sense of sin, few people went to Communion than nowadays.
Christmas 1906 was to be a joyful festival, but the priests were not too keen on alcohol. Each year their warnings were repeated: “We earnestly exhort our people to Christian sobriety. Let no member of our flock profane Christmas by drunkenness. Whatever others do, let no Catholic be guilty of such a sin and such a profanation. Any Christian who gets drunk at Christmas is guilty of a base insult to his Divine Redeemer.” There were six Masses: Midnight Sung Mass, 8:00am, 8:30am, 9:15am children, 10:00am, and 11:00am Sung Mass with a sermon. In the evening of Christmas Day there would be the Rosary with a Sermon, Procession of the Blessed Sacrament, and Benediction. “Girls dressed in white will take part in the procession.” This was a recurring announcement.